The Ekpe Society or Mgbe society as it is also fondly called is very reputable and covers a wider range of ethnic groups such as: the Efut; the Efik; the Qua-Ejegham, and the Okonko ( the Igbo-speaking areas). The Efik speak the Efik language which is a member of the BenueCongo subfamily of the Niger-Congo language group. Ukara: Ritual Cloth of the Ekpe Secret Society - YouTube ekpe society cameroon - workex.jobs The Ekpe is a men's society found in Abiriba, Aro-chukwu, Ohafia and many other Bende communities in Igbo land, it is a variation of the important Egbo Ejagham ( Ekoi) in the Upper Cross-River as well as the Efik Ekpe Society of Calabar. [47] Antia Ekot Otong is regarded as one of the descendants of the patriarch Otong Ama Ide. Although used exclusively by members of Ekpe, ukara is produced by a sub-group in a village of the Ezillo community in present-day Ebonyi State in the Igbo area in southeastern Nigeria. One theory propounded by Okon and Nkpanam Ekereke asserts that the term "Efuk" was a word of defiance and an expression used by the Ibibio man when in a fit of rage. [69] The society is divided into five main grades such as Nkanda, Oku akama, Nyamkpe, Okpoho and Ebonko. In its vastness, the Ekpe is a well structured society with semi-caste characteristics, in that, there are categories and titles which one may qualify to be initiated into, while others are strictly reserved for persons of certain status and backgrounds. Among these secret societies were Ekpe, Obon and Nsibidi. The Ekpe Masquerade - SlideShare The Ekpe-men are ranked in seven or nine grades, for promotion to each of which fresh initiation ceremonies, fees and oaths are necessary.[1]. Eli Bentor, Professor of Art History at Appalachian State University, Boone, North Carolina, speaks about the history of ukara cloth and moderates a discussi. The Ekpe society may be regarded as one of the most important institutions among the Efik people. Sample Translation: The Sacred Language of the Abaku - JSTOR Here's a look inside. To be a member, one must be a part of Yoruba nobility. Modern Efik society is a melting pot of people of diverse origin. At its peak, it permeated the social, economic and political life of the Efiks but lately its dominance has been eroded as urbanization and modern political administration expanded. For a better experience, please enable JavaScript in your browser before proceeding. The nsibidi may convey meaning either singularly or in groups, and each sign may be figurative, geometric, or abstract, or may represent a physical object, concept, or narrative. The process of creating this richly symbolic cloth is laborious. One of such accounts was given at a court case by Prince Bassey Duke in 1917 where he stated, "The Efiks were originally Ibo descendants. Some meals have been mentioned often in the 19th century historical literature of Old Calabar. kp had four major roles in pre-colonial life. In The River Between, Waiyaki's father, Chege, is: The new, white man's religion is represented by the: Early in the story, Waiyaki undergoes his "second birth". A delegation of kp 'leopard' society initiates, as well as family members, traveled from Mamfe, Manyu Division of southwest Cameroon, to Yaound, the Cameroon capital to honor and reclaim the body of their leader and father, who had recently transited to the ancestors. Plenty sugar cane live here and if some man must come for teach book proper, and make all men saby God like white man, and then we go on for same fashion.
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ekpe society cameroon